God’s covenant faithfulness proves true even when we are not. Redemption: Gospel. First, since the kingdom is nowhere defined in the Scriptures, people tend to pour in their own meaning. From this we can see that God’s kingdom will be realized on earth and so God won’t take us up into heaven. Let us observe however that, since this God-given authority was vested in an earthly center, this could not at all be called “the kingdom of heaven.”, However, Matthew 21:43 shows that “the kingdom of God” had actually been given to Israel. When asked why he spoke in parables, “He replied, ‘Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them’” (Matthew 13:11, NIV). When that justice meets the likes of peace and joy, the hair on our skin rises in anticipation of the always-coming Kingdom of God. This initial opening of the kingdom of heaven was particularly committed to Peter, whose ministry is characteristically that of the kingdom; yet it is of course evident that the same keys were used subsequently, and rightly, by the other apostles also, and by disciples who were not apostles. So here is my conclusion from today. In short, the Kingdom of God is the central theme of Jesus’ teaching and the fundamental message of the Church founded by Him through His disciples. The “heavenly kingdom” obviously refers to God’s kingdom.There is no tears or sorrow, much less pain or death, so all Christians pursue and yearn for it. Although the kingdom of heaven was only as yet near, Jesus gave special knowledge of it to his disciples. But during the present period of the gathering of the Church, Israel is hidden by the Lord’s own hand, in view of coming glory. This manifested him as still actually the slave of Satan, and Peter does not hesitate to “bind” him again, by words that deny Simon either “part or lot” in this matter: he has forfeited all title to any place in the kingdom of heaven. But again, let us remark that it is from no earthly center that this authoritative action is taken. This too, taking place at the end of the tribulation period, will introduce millennial blessing for Gentiles. This is seen especially in the beatitudes, everything being out of course in the nation; and hence a path of discipleship would be one of suffering. 13:24-30; 36-43). The theology of the Kingdom plays a unique and crucial role in the historical legacy of the Vineyard. Thanks be to God. In Matthew 5, 6, and 7 let us remark that in laying down the principles of the kingdom of heaven, our blessed Lord contemplates a condition in Israel utterly foreign to a true state of subjection to the King. Following Him is therefore the easiest thing in the world, and the only thing that is easy, because it is not of the world. 11:2). The Purpose Driven Inclusive Church Commentary by Roger Oakland www.understandthetimes.org. Shall we not then in a spirit of godly concern inquire into the divine reasons for this difference? For example, Daniel wrote about the time of Christ’s return to replace the kingdoms of this world. God’s Kingdom is a real government established by Jehovah God. What child of God has not been stirred by the challenging words of the Lord Jesus, “Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you?” (Mt. 13:8). What Paul stated ” Let this mind be in you that was in Jesus Christ “ Vote Up 0 Vote Down Reply. Many of them had described the universal peace and abundant prosperity that would accompany this Kingdom that would rule over the earth. Rather than being idle or merely waiting, as some suppose, Jehovah God has been making progressive moves toward the complete establishment of this kingdom ever since mankind rebelled at the first. “The Lord whom ye seek shall suddenly come to His temple” (Mal. Then, where is it? When this is combined with John 18:36 (where Jesus declares that His Kingdom "is not from here") and many other scriptures pointing to the establishment of God's Kingdom with power at Christ's return, we can understand that it is both a present and a future reality. It is obvious that this “nation” cannot refer to any particular Gentle nation. The parables of the mustard seed and of the leaven hid in three measures of meal (Mt. In addition, it has both heavenly and earthly aspects. One of the benefits of inclusion in the kingdom of God is knowledge of its secrets. In Matthew 13:44 we have again what is vital and real in the counsels of God: “Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.” This treasure is the godly, hidden remnant of Israel, typified by Sara buried in the field in hope of a better (national) resurrection. Each person is a beloved child of God who deserves to participate in community life. That is why he said, ” the kingdom of God is at hand ” Its right now this very moment we don’t have to wait till we die. But why then does Matthew use this term so constantly in his Gospel? This of course the Jews would not understand, but it was not necessary that they should. Jesus is “the King of those who rule as kings and Lord of those who rule as lords.” (1 Timothy 6:15) Jesus is able to do more good than any human ruler ever could, and he is more powerful than all human rulers put together. Being in the kingdom of God means that we have help in becoming holy, righteous and blameless not just from reading the words of Paul but by the call of God to enter his kingdom and partake of his glory. 2 Cor. We lead our family to submit to the King and pray that his kingdom would grow through our family’s influence. 6:20). If we permit the Holy Spirit to bring us into the Kingdom of God, the Spirit will enable us to drive the sinful compulsions from our personality. It is a highly attractive message, and will produce the greatest results of any message one could give. But the keys here are certainly not of the Church, the body of Christ, and certainly not of heaven itself; but involve clearly the public admittance of souls into the sphere of professed Christianity, or the public refusal of them. Here are my summary notes from a three-month study of this noble topic in the Scriptures. The Son of Man comes in His glory: the authority of heaven takes sovereign action. The King of glory Himself had come, with no credentials from Jerusalem, but from heaven itself. Why is this? Thanks for visiting our website John. The figure of leaven or yeast is also used by Jesus and the apostles to represent the very opposite of what it does in this parable. 12:25). In the opposite direction another objection has been made, to the effect that certain scriptures appear to teach definitely that the kingdom of God did not begin until New Testament times. 4 Jehovah set up a heavenly government and chose Jesus to be its King. Because we are all image bearers, we can know God’s kingdom includes a variety of people groups – all ultimately created to reflect and worship Him. This is explicit in our Lord’s words to Peter in Matthew 16:19: “And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.” Heaven reserves final and full authority. His forgiveness is therefore rescinded, and by the word of the king he is again “bound.” – delivered to the tormentors. 25:1-13). Although the book of Acts ends here, the kingdom of God does not! The parable of the ten virgins also declares this solemn separation, the foolish locked outside the door (Mt. In other words, those people who have accepted God’s rule, His subjects. 1. Many are in the kingdom in a public, outward way, who are not so in any vital, real way. The ordinance of baptism is solely connected with the kingdom. The word “gospel” ties the story of the Old Testament together with the story of Jesus and his announcement of God’s kingdom. God’s covenant faithfulness proves true even when we are not. Luke 17.20-21 Audio The Kingdom of God According to Jesus Luke 17:20-21 Introduction Through the ministry of Jesus there was a misconception about who He is and about His rule and reign as Messiah or King. 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