The New Testament Chapter by Chapter | 1 Peter 2-3, The New Testament Chapter by Chapter | 1 Peter 1, The New Testament Chapter by Chapter | 1 Peter Overview, The New Testament Chapter by Chapter | James 5, The New Testament Chapter by Chapter | James 3-4, The New Testament Chapter by Chapter | James 1-2, The New Testament Chapter by Chapter | The Authorship of James, The New Testament Chapter by Chapter | Hebrews 13, The New Testament Chapter by Chapter | Hebrews 12, The New Testament Chapter by Chapter | Hebrews 11, The Dispensation of Promise—A Blessing for the World. For example in Gal 3:16, Now the promises were spoken to Abraham and to his seed. •Abraham had the true knowledge of God , the Lord appeared to … Rev.6:12-6th Seal: Massive earthquake wrath of God. In Abraham all the families of the earth will be blessed. 2:15). And I will abolishf the bow, the sword, and war from the land, and I will make you lie down in safety. All the way from here through Genesis 50, we read about three men—Abraham, Isaac and Jacob. Its named after the covenant God made with Abraham, who later lived in the ‘land of promise.’ This age ends at the arrival of Mount Sinai, which was about 430 years later. Each dispensation has a God-ordained responsibility, stewards (people commanded to fulfill that responsibility), a failure on mankind’s part, God’s judgment, and, finally, evidence of God’s grace. The former, as we have said before, is a mode of testing; the latter is everlasting because it's unconditional. For instance, there is much talk today about “building the kingdom.” I know what people mean by that—and what they mean is good. (3) It is also an everlasting covenant. Little bit different…, Excellent point. Man's Situation in this Dispensation 1. Remember when you were young you learned the Patriarchal stories of old—Abraham, Isaac, and Jacob? Gen.12-Ex.19. Therefore, the Abrahamic covenant taught in the dispensation of promise and be summed up from Gen 12–Gen 22 as follows. The reason that I point that out is because we must not think that every single time that something is revealed as we read the Bible that we have the beginning of a new dispensation. Certainly it fundamentally changes Abram’s life! 14“Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her. What is it that marks the beginning of a new dispensation, or a new era in God’s program? We are looking for something that is both totally new and totally fundamental to our understanding. When will God rule over Israel…when will God be Israel’s King? There are three main features to the Abrahamic Covenant: God’s method of fulfilling the Abrahamic Covenant is literal, inasmuch as God partially fulfilled the covenant in history: God blessed Abraham by giving him the land (Genesis 13:14–17), and, centuries later, the sons of Abraham took control of the land: “So the Lord gave Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there” (Joshua 21:43). God determined to call out a special people for Himself, and through that special people He would bring blessing to all the nations. 5) Dispensation of Law – this dispensation lasted for almost 1,500 years. The sign of the covenant is circumcision. As we have said, the basic promise during the Dispensation of Promise was the Abrahamic Covenant. editor in chief of Dispensational Publishing House, This is a major shift from Genesis 1 to 11, which dealt with all of the nations of the world. The ceremony recorded in Genesis 15 indicates the unconditional nature of the covenant. 4) Dispensation of Promise – this dispensation started with the Call of Abraham. The dispensation must be distinguished from the covenant. (2) Israel as a nation will be converted, forgiven, and restored (Romans 11:25–27). Remember also that neither a richer understanding nor a fulfillment of prophecy constitutes the beginning of a dispensation. 32:38). Thus you will know that I am the Lord.” (Ezek. The Abrahamic Age (From the Call of Abram to the Giving of the Law — Genesis 12:1 – Exodus 19:7) Two covenants between God and Abram are distinguished in the book of Genesis. 19And I will betroth you to me forever. God would make Abraham’s name great; Abraham is probably one of, if not the most well known figure in religious history as Christians, Jews, and Muslims all claim him as a forefather. All males in Abraham’s line were to be circumcised and thus carry with them a lifelong mark in their flesh that they were part of God’s physical blessing in the world. Once the Jews fled Egypt and were officially the Nation of Israel the Dispensation was over. And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. But we must look carefully and see that this verse is not, in and of itself, a revelation that fundamentally changes man’s relationship to God. The New Testament Chapter by Chapter | 1 Peter 4-5. This is an unconditional covenant whose key points include: In Hebrews 6:13, we see that God swore by His own Name for there was found none greater to swear by. 28 The children of Thy servants will continue, And their descendants will be established before Thee”. As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you,” declares the Lord God. The fourth dispensation, the Dispensation of Promise, was inaugurated with the call of Abraham, continued through the lives of the patriarchs, and ended with the Exodus of the Jewish people from Egypt, a period of about 430 years. (2) Moses and the Exodus, Ex.1-19. In the dispensation of Promise, God works in yet another unique way with man. “And I shall make you pass under the rod, and I shall bring you into the bond of the covenant; and I shall purge from you the rebels and those who transgress against Me; I shall bring them out of the land where they sojourn, but they will not enter the land of Israel. Notify me of follow-up comments by email. 25 Of old Thou didst found the earth; And the heavens are the work of Thy hands. God said to … The Abrahamic Covenant and The Dispensation of Promise Nine generations after Shem, Abraham was born. “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them, and on their heart I will write it; and I will be their God, and they shall be My people. This dispensation begins with the call of Abraham. This site uses Akismet to reduce spam. . Learn how your comment data is processed. Copyright © 2017 Dispensational Publishing House | All Rights Reserved. Dispensation of Promise. There are no conditions attached to it (no “if” clauses suggesting its fulfillment is dependent on man). Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 2 I will make you a great nation; I will bless you. DPH Releases Groundbreaking Historical Work Supporting Dispensational Thinking. 20 I will betroth you to me in faithfulness. Abraham was about 75 years old and living in Ur of the Chaldees when God one day spoke to him. Your email address will not be published. 29 “And also the Glory of Israel will not lie or change His mind; for He is not a man that He should change His mind”, 12 But Thou, O LORD dost abide forever; And Thy name to all generations. He responded in great faith when he offered his son Isaac as a sacrifice before God stopped him. (2) It is also a literal covenant in which the promises should be understood literally. Promise, then, was the new ruling factor for the new dispensation. The promises that God made to Israel are eternal. The Bible says in describing the coming kingdom that it will arrive: “Not by might nor by power, but by My Spirit,” says the LORD of hosts. The Dispensation of Promise. Dan. This means that we must not take a concept that belongs to a later dispensation and pull it into an earlier dispensation. We begin this time with a short review. The Dispensation of Promise extends from Gen. 12.1 to Ex. The fourth dispensation, the dispensation of promise, extended from God’s call of Abraham to the giving of the Mosaic Law at Mount Sinai. Where do we find this dispensation? The Dispensation of Promise Genesis 12:1 to Exodus 18:27 . and make the Valley of Achore a door of hope. Abram and the Dispensation of Promise. Your email address will not be published. In this Dispensation, we see the formation of (Elect) Israel, a covenant people in relationship with YHWH. 3. Numerous Old Testament passages anticipate the future blessing of Israel and her possession of the land as promised to Abraham. •God revealed Himself to him and made eternal covenant with Him to give the land of Canaan. Each of these covenants carry a seven-point agreement. As to probability, bear with me…, Rev.6:7-4th Seal: Death released. The “Dispensation of Grace” (or using its full name, “the Dispensation of the Grace of God”) is the set of divine instructions that pertains to us; it involves God’s current dealings with mankind. . We use cookies to ensure that we give you the best experience on our website. And there she shall answer as in the days of her youth, as at the time when she came out of the land of Egypt. Copyright © 2017 Dispensational Publishing House, Inc. All Scripture quotations, unless otherwise indicated, are taken from the King James Version. Scripture quotations marked NASB are taken from the New American Standard Bible®, There is a tremendous difference between the doctrine of rebound and the doctrine of divine retribution. It is easy to understand the name of this dispensation! The dispensation of Law is fifth following the dispensations of innocence (where God interacted with humans face to face), conscience (where humans were to follow to their God-provided conscience), human government (in which God's expectations were to be enforced by human institutions), and promise (God's promise to Abraham and his descendants). God’s control of history is irrefutable evidence of His sovereignty. 4:6, NASB), The zeal of the LORD of hosts will accomplish this. Any descendant of Abraham who refused circumcision was declaring himself to be outside of God’s covenant; this explains why God was angry with Moses when Moses failed to circumcise his son in Exodus 4:24–26. Dr. MacArthur points out that “all Israel” means all of those members of the nation of Israel that survive the Time of Jacob’s Trouble/Great Tribulation. 7:1–8; 14:1–5), of other converts (7:9), of the two witnesses (11:3–13), and of the angel (14:6), and thus safely pass under God’s rod of judgment will then comprise all Israel, which—in fulfillment of God’s sovereign and irrevocable promise—will be completely a nation of believers who are ready for the kingdom of the Messiah Jesus. Even a casual reading of the section that begins with this verse tells us that something fundamental is changing here. It goes all the way through Exodus 19 where the law is given 50 days after the Passover on Pentecost, but it first begins in Genesis 12:1: Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee. Changes man ’ s promises to His seed to her a figure of heaven Promise of a structure. 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